This commentary proposes a sliding scale between religion as a word denoting spiritual belief and practise in community and creed, a word that captures a broader swath of collective and individual conduct.
This piece is released as part of a broader book project currently soliciting funds via Kickstarter. Aequitas sequitur legem: equity follows the law, which concept expresses the victory of common law over its equitable counterpart. There is good reason for this win, for the ancient law of equity was administered by the Lord Chancellor, a …
The Canadian approach to conscience is, as the title suggests, confused. Conscience is often only paid scanting attention in judge-made law because its legal and social meaning is obscured by its most common manifestation. Courts adjudicating on issues relating to religious rights, or balancing the rights of a religious person or group against another minority’s interest, often touch on conscience as a facet of religion.
One’s conscience is received by legal institutions and ethicists alike as the centre for moral decisions, yet the freedom to have a conscience is often interpreted in terms of religious belief. This interpretation is, of course, borne from conscience’s long association with religion: Canada’s governors were, for example, instructed to ‘permit Liberty of Conscience, and the free Exercise of all such modes of Religious Worship as are not prohibited by Law’.